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Things Are Against Us

為了解決Palanquin的問題，作者 這樣論述：

Here’s the thing: Lucy Ellmann is extremely shy. She’s so awkward and self-conscious that meeting strangers, or almost anyone, exhausts her. She’s lousy at remembering names. She cannot add or subtract. She hates having appointments in her diary and prefers to wear the same outfit every day. She’s a

helpless iconoclast much prone to anger. She’s also distrustful, lazy, and easily hurt. She is not a team player. She prefers interrupting people to organising them, and cries if she doesn’t get her way. She fears she’s neglected everybody she knows, and vice versa - not to mention people she doesn

’t know. She can’t stand protocol, committees, business hours, ceremonial occasions, and filling out forms. And she never wants to be carried through a crowd on a palanquin. Otherwise, the world’s her oyster! She has written seven novels, including Sweet Desserts (Guardian Fiction Prize) and Ducks,

Newburyport (Goldsmiths Prize, James Tait Black Memorial Prize), and an illustrated book for adults, called Tom the Obscure. This is her first essay collection.

Palanquin進入發燒排行的影片

梓官蚵子寮通安宮廣澤尊王信仰研究

為了解決Palanquin的問題，作者李冠潔 這樣論述：

　　本文主要在探討被漁民從海上拾獲的廣澤尊王所建廟，祂在蚵子寮既非歷史最久、規模最大的廟宇。如何在眾多角頭廟環伺中成為當地大家心服口服的境主廟？　　廣澤尊王在南安詩山祖廟時，神格特性是什麼？來到台灣，尤其來到梓官一百多年來，祂的信仰功能產生那些階段性的變化，以滿足信眾的需求？　　梓官蚵子寮通安宮廣澤尊王的信仰有何特色的神蹟？如何藉立筊警示神意？如何以聖公杯及觀神轎來顯示神意？如何與友宮，尤其是舊城城隍爺，合作掃除妖氛？必要時如何展現翻白眼神蹟？　　以上各種問題都是本論文探討的重點，並獲得一定程度的答案與說明。

Hartly House, Calcutta

為了解決Palanquin的問題，作者Gibbes, Phebe/ Franklin, Michael J. (EDT) 這樣論述：

'I saw the Nabob's eyes, sparkling with admiration, fixed on my face ... His state palanquin followed. Four pillars of massy silver supported the top, which was actually encrusted with pearls and diamonds; and, instead of verandas, fine glass plates on every side, as well as the back and front, to

shew his Mightiness's person to the greatest advantage. ... I would have given the world on the instant to have been a Nabobess and entitled to so magnificent a train. ... I am dying, Arabella, to have one of these very elephants at my command ' 'An entertaining account of Calcutta ... These letters

indeed are written with a degree of vivacity which renders them very amusing.' Mary Wollstonecraft 'one of the earliest British novels of India ... of a transcultural love affair between the heroine Sophia Goldborne and a young Brahman. Although positively reviewed by Mary Wollstonecraft ... it so

on vanished from literary history; only recently has it begun to arouse the interest of students of eighteenth-century colonial literature. Franklin] has done a splendid job editing the novel, with a full introductory essay and explanatory notes ... making it available to researchers, students, and

the general reader.' Nigel Leask, Regius Professor of English, University of Glasgow ' E]xcellent new edition of Gibbes's novel ... Michael Franklin's introduction and extensive notes are both exemplary.' Peter Parker, TLS 'This new edition, introduced, and heavily annotated by Michael Franklin, s

hould be welcomed by both literary scholars and historians.' Maya Jasanoff, London Review of Books Michael J. Franklin is Professor of English at Swansea University Phebe Gibbes was a prolific writer of as many as twenty-two novels, written in the decades between 1764 and 1798. She was a widow wi

th two daughters, her son having died in India

進香路之外：北臺灣的白沙屯媽祖分靈團體

為了解決Palanquin的問題，作者劉美汝 這樣論述：

2010年成為國家重要民俗文化資產的「白沙屯媽祖進香」，以「無固定路線與行程」和「徒步」而聞名，近年來更因為網路媒體，知名度愈發提高，帶來新的變化。其中，不容忽視的是信徒團體的發展，最初因獻餐結緣而逐漸形成，多分布於進香所經的縣市，隨著網路科技發展，也開始出現進香路外的聯誼會及網路團體，皆以「支援進香」為首要任務；然而，近年來各地開始出現另一種強調與白沙屯拱天宮「分靈關係」的團體組織，他們以「回祖廟謁祖」為團體最重要的活動，而非支援進香。 本研究透過爬梳「白沙屯媽祖進香」自1990年代由民間到廟方的保存與宣揚行動，來觀看整體進香文化的發展脈絡，並討論信徒團體的發展與變化，最後聚

焦於研究對象——北臺灣的白沙屯媽祖分靈團體。根據研究所得，這些分靈團體皆在2010年之後成立，性質型態各有不同，且開始「在地化」；另一方面，部分團體學習白沙屯媽祖進香文化，發展出相似的行轎風格、轎班服裝、進香謁祖儀式等，其行動背後蘊含著該團體對於進香文化的詮釋。 本論文除了闡述北臺灣白沙屯媽祖分靈團體的發展脈絡、日常經營與社會網絡關係外，更重要的是討論它們的存在與「白沙屯媽祖進香」之間的相互影響，進而呈現北臺灣白沙屯媽祖的信仰樣貌。