legacy meaning中文的問題,透過圖書和論文來找解法和答案更準確安心。 我們找到下列包括價格和評價等資訊懶人包

legacy meaning中文的問題,我們搜遍了碩博士論文和台灣出版的書籍,推薦QianchengLi寫的 Transmutations of Desire:Literature and Religion in Late Imperial China 和Wai-YeeLi,YuriPines的 Keywords in Chinese Culture都 可以從中找到所需的評價。

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這兩本書分別來自香港中文大學 和香港中文大學所出版 。

輔仁大學 哲學系 潘小慧所指導 趙銀城的 聖多瑪斯論修習之德與神賦之德 (2021),提出legacy meaning中文關鍵因素是什麼,來自於習性、德行、修習之德、神賦之德、Imago Dei。

而第二篇論文國立臺南大學 行政管理學系碩士在職專班 吳宗憲所指導 王嘉萍的 校長領導風格對教師幸福感的影響之研究 -以工作績效為中介變項 (2021),提出因為有 領導風格、幸福感、工作績效的重點而找出了 legacy meaning中文的解答。

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接下來讓我們看這些論文和書籍都說些什麼吧:

除了legacy meaning中文,大家也想知道這些:

Transmutations of Desire:Literature and Religion in Late Imperial China

為了解決legacy meaning中文的問題,作者QianchengLi 這樣論述:

  In the West, love occupies center stage in the modern age, whether in art, intellectual life, or the economic life. We may observe a similar development in China, on its own impetus, which has resulted in this characteristic of modernity—this feature of modern life has been securely and

unambiguously established, not the least facilitated by the thriving of literature aboutqing, whether in traditional or modern forms.   Qiancheng Li concentrates on the nuances of a similar trend manifested in the Chinese context. The emphasis is on critical readings of the texts that have shaped t

his trend, including important Ming- and Qing-dynasty works of drama, Buddhist texts and other religious/philosophical works, in all their subtlety and evocative power. 名人推薦   The power ofqingor strong emotion is a major theme in late imperial Chinese literature—some writers asserting that it can

transcend even life itself. Qiancheng Li surveys a number of seventeenth-century philosophical, religious, and literary texts to elucidate the metaphysical aspects of emotional attachment and of sexual desire in particular. Through his broad and penetrating reading, Li demonstrates incontrovertibly

how, to seventeenth-century writers,qingand religion were inextricably linked. To those writers,qingcould bring enlightenment, and certainly Li’s study enlightens its readers to new levels of complexity in major literary works of that period.Transmutations of Desiresets a major new milestone in the

study of traditional Chinese culture.—Robert E. Hegel, Washington University in St. Louis   This book brings to a significantly new level the study ofqing, a key concept in intellectual discourses of the late Ming which reverberated throughout the subsequent Qing period in Chinese literature. Herei

n we learn how, presented with the tension between passionate attraction as a fundamental force in life and religious (especially Buddhist) emphasis on release from attachments as an ultimate spiritual goal, authors of, and commentators on, the era’s most important works of drama and long fiction de

veloped a multi-dimensional metaphysics ofqing. Thereby they transmuted desire from a hindrance to spiritual fulfillment into its necessary complement.—Lynn A. Struve, Indiana University Bloomington   In many areas, Professor Li’s new study mainly on dramatic works has demonstrated the kind of soph

istication and rigor I wish I had been able to achieve in myDesire and Fictional Narrative in Late Imperial Chinaexclusively on fictional works. He has convincingly argued that we could not properly understand various “transmutations” of desire without an adequate understanding of their “scriptural

foundation.” His study has significantly enriched our understanding of not only several well-known classics likeThe Peony Pavilion and Peach Blossom Fanbut also very important but little-studied works such as those by the dramatist Jiang Shiquan from the eighteenth century.—Martin W. Huang, Universi

ty of California, Irvine   Transmutations of Desiretakes on one of the most crucial tensions in late imperial Chinese literature, desire and its renunciation. Bringing into dialogue four of the most celebrated plays as well as several understudied ones, their commentary and reception history, Buddh

ist scripture, Western theoretical approaches to love, and ultimately the novelHonglou meng, Qiancheng Li has given us a rich and rewarding intertextual study. With its focus on drama, it is an indispensable complement to his earlier monographFictions of Enlightenment,which explored the interplay of

religion and literature in the realm of narrative.—Rania Huntington, University of Wisconsin–Madison  

聖多瑪斯論修習之德與神賦之德

為了解決legacy meaning中文的問題,作者趙銀城 這樣論述:

【論文摘要】「恩寵並非毀滅本性,而是完善本性」(S. Th., I, q.1, a.8, ad.2)是聖多瑪斯哲學中的一個重要思想法則,而本性與恩寵在人的倫理道德中則體現為修習之德(acquired virtues)和神賦之德(infused virtues)。前者是後天習得,後者是天賦既與。二者之間有何差異、關係?是否可以並存?是聖多瑪斯德行倫理學中的重要議題,也是歷來許多研究聖多瑪斯的倫理思想的學者所關切的議題。本論文以「聖多瑪斯論修習之德與神賦之德」為題,從聖多瑪斯關於修習之德與神賦之德的論述,探討聖多瑪斯主張恩寵和人性兼具的德行倫理思想的哲學含義,以及面對當今社會許多違反人性尊嚴的道

德問題的時代意義。本論文首先解析聖多瑪斯思想中有關習性(habitus)與德行(virtue)概念的含義,反思習性作為人性之行為的根本、以及德行作為善的習性的思想與行動的含義。其次,探討修習之德和神賦之德的內涵和分類。指出對聖多瑪斯而言,修習之德是指人藉著本性努力而養成的德行,是為了本性的目的,包括理智之德和道德之德;而神賦之德則是指來自於天主的灌注的德行,指向天主,為了超性的目的,包括「向天主之德」和神賦道德之德。第三,探討修習之德與神賦之德的關係。論述二者作為人回歸天主進程中所需要的配備,具有差異性、互動性和統一性的關係。第四,審視人與修德的關係。探討人作為Imago Dei(天主的肖像)

,如何藉著修習之德和神賦之德,以及聖神之恩的助佑,以朝向終極真實為目的,達至榮福直觀,得以實現人性最終完善,從而肯定人性的尊嚴。其根源,乃出自人被召叫與天主共融合一。最後,簡述聖多瑪斯的德行倫理學的影響和意義,並回應面對當今社會種種道德問題的困境,及其解惑之道。

Keywords in Chinese Culture

為了解決legacy meaning中文的問題,作者Wai-YeeLi,YuriPines 這樣論述:

  What elevates a mere word to the status of keyword? What does it mean to translate a keyword and map its meaning against other languages?     Like every major culture, Chinese has its set of “keywords”: pivotal terms of political, ethical, literary and philosophical discourse. Tracing th

e origins, development, polysemy, and usages of keywords is one of the best ways to chart cultural and historical changes. This volume analyzes some of these keywords from different disciplinary and temporal perspectives, offering a new integrative study of their semantic richness, development traje

ctory, and distinct usages in Chinese culture.     The authors of the volume explore different keywords and focus on different periods and genres, ranging from philosophical and historical texts of the Warring States period (453–221 BCE) to late imperial (ca. 16th–18th centuries CE) literature and p

hilosophy. They are guided by a similar set of questions: What elevates a mere word to the status of “keyword”? What sort of resonance and reverberations do we expect a keyword to have? How much does the semantic range of a keyword explain its significance? What kinds of arguments does it generate?

What are the stories told to illustrate its meanings? What are the political and intellectual implications of the keyword’s reevaluation? What does it mean to translate a keyword and map its meaning against other languages?     Throughout Chinese history, new ideas and new approaches often mean rein

terpreting important words; rupture, continuities, and inflection points are inseparable from the linguistic history of specific terms. The premise of this book is that taking the long view and encompassing different disciplines yield new insights and unexpected connections  

校長領導風格對教師幸福感的影響之研究 -以工作績效為中介變項

為了解決legacy meaning中文的問題,作者王嘉萍 這樣論述:

近年來因少子化、12年國教課程改革、教育環境應具有特色以及家長對教師關切度提高的衝擊之下,教師面臨的壓力日與劇增,其中校長的領導風格是帶領教師達到學校目標的關鍵人物。教師幸福感及教師工作績效都跟校長領導風格有關,在這動盪的教改時期,校長要如何凝聚學校同仁的向心力,激發潛能來提升教師教學熱誠,一同為學校願景發展齊力,達到學校發展目標。故本研究旨在探討臺南市國民小學教師對於校長領導風格、教師幸福感與教師工作績效之現況,及探討不同背景變項之臺南市國小教師知覺校長領導風格差異情形,進一步探究國小校長不同領導風格與教師幸福感及教師工作績效之差異情形。 本研究採問卷調查法,以109學年度臺南市國小編制內

教師為研究對象,以分層立意抽樣做法,採總校數的四分之一為樣本學校,共計有效問卷為411份,有效問卷為87%,資料以統計軟體SPSS進行分析,獲得結論如下:一、臺南市公立國小校長領導風格對教師幸福感有正向顯著影響。二、臺南市公立國小校長領導風格對教師工作績效有正向顯著影響。三、教師工作績效對教師幸福感有正向顯著影響。四、教師工作績效在校長領導風格對教師幸福感之影響有部分中介效果。五、臺南市公立國小教師知覺校長領導風格上,因「性別及職務」的不同有顯著差 異。最後根據研究結果,提出各項建議,以供教育行政機關、國小學校校長及未來研究參考。